The modern arguments in favor of homosexuality have thus been insufficient to overcome the evidence that homosexual behavior is against divine and natural law, as the Bible and the Church, as well as the wider circle of Jewish and Christian writers have always held.
The Catholic Church thus teaches: “Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that homosexual acts are intrinsically disordered. They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved”. (Catechism of the Catholic Church 2357).
However, the Church also acknowledges that homosexuality’s psychological genesis remains largely unexplained. The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s Will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s cross the difficulties that they may encounter from their condition.
“Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection”. (Catechism of the Catholic Church 2357-2359).
St. Paul comfortingly reminds us, “No temptation has overtaken you that is common to man. God is faithful, and He will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure” (1 Corinthians 10:13).